Sugimori Shrine
Location 1-10-2, Nihonbashihoridomecho, Chuo-ku
According to the shrine, Sugimori Shrine was founded by Hidesato Fujiwara, who prayed for victory in order to settle the rebellion of Heishomon during the Heian period.
In the middle of Muromachi, Michio Ota of Edo Castle recommended the god of the Gosha of Fushimiinari, Yamashiro-kuni (Kyoto Prefecture) to pray for rain. It was counted as one of the Mimori (Kasumori, Yanagimori, Sugimori), and was called Sugimori Inari, and was called Sugimori Inari, and the religion of the common people of Edo.
Often, temples and shrines were burned down by fires in Edo Castle, etc., and for the cost of rebuilding, fortune-telling was performed at leading shrines and shrines, and our wealth was also popular with people.
Even after the Meiji Restoration, it was actively worshiped as a ancient shrine in Tokyo, but unfortunately it was burned down in the Great Kanto Earthquake, and the current shrine was built in 1919 with a monument of Tomizuka standing beside the torii gate in 1931. It was registered in 1953 (rebuilt in shrine hall).
March, 1996
Chuo-ku Board of Education
Monument of Tomizuka (Sugimori Shrine)
Koami Shrine
Location 16-23, Nihonbashikoamicho, Chuo-ku
According to the company's biography, the company originated from Inari Shrine, which was enshrined here in the middle of the Muromachi period, with Koamiyama Manpukuji as a separate temple. In accordance with the Shinto and Buddha separation order at the beginning of Meiji period, Inari Shrine was called Koami Shrine, and the current location, which was a part of the riverbank of the Higashiboriru River, was designated as the company site. At present, he is widely worshiped as some deities of Koamicho and Ningyocho, and also in downtown Tokyo.
On the grounds there are shrine hall and Kagura Hall built in 1929 (1929). shrine hall has a traditional form of shrine architecture, and the worship is decorated with sculptures such as rising dragons, descending dragons, lions, bakus, and phoenixes using excellent techniques. In addition, the Kagura-den, which stands by the road, has a special flat form called a pentagon. The shrine hall and Kagura Hall are one of the few wooden shrines that exist in Chuo-ku, along with materials related to the construction of the munefuda and others.
April, 1991
Chuo-ku Board of Education
Koami Fukurokuju
