Official

Chanogi Shrine (Hobukuro-son)

The enshrined deity of Chanogi Shrine, which is familiar to "Ochanogi-sama" and people in the town, is Kura-Itama Oga, a Fushimi-style Inari-sama.

In the past, this land was the Nakayashiki of the castle owner Oro Hotta family in Shimousa Sakura, which spans about 3,000 tsubo of the Tokugawa period.

This shrine was worshiped as its guardian deity.

It is reported that round-cut tea trees were planted around the company on the embankment turf around the company, and the greenery of the turf and tea trees was wonderful.

Not only in the Nakayashiki, but also in the surrounding towns for many years, so it was suddenly worshiped as the god of Hibushi.

The Hotta family opened the gate only once a year on the first day of the first day festival (Hatsuuma Festival: the first day of February) and was free to worship at the general public. It is said that the reputation of the town was considerable under the nickname.

In addition, in 1985, we applied for a enshrine of Hoteison and joined the visit to Nihonbashi Seven Lucky Gods.

※　Nihonbashi Seven Lucky Gods...

○　Kasama Inari Shrine Tokyo Bessha (Kasama Narijinja Tokyobesha)

　Jurojin

　　2-11-6, Nihonbashihamacho

○　Koamijinja Shrine

　Fukurokuju (Fukurokuju) and Benzaiten

　　16-23, Nihonbashikoamicho

○　Suitengu Hosho Benzaiten

　Benzaiten

　　2-4-1, Nihonbashikakigaracho

○　Suehiro Shrine (Suehiro Jinja)

　Vaisravana

　　2-25-20, Nihonbashiningyocho

○　Sugimori Shrine (Suginomori Shrine)

　Ebisu-jin

　　1-10-2, Nihonbashihoridomecho

○　Matsushima Shrine (Matsushima Shrine)

　A great god of great power

　　2-15-2, Nihonbashiningyocho

○　Chanogi Shrine (Chanogi Jinja)

　Hoteison

　　1-12-11, Nihonbashiningyocho

※　It is usually explained at eight shrines, including Takarada Ebisu Shrine (Takarada Ebisujinja: Ebisujin) near Sugimori Shrine, but it is not added on the official website of Nihonbashi Seven Lucky Gods Tour.

Hotei-son is a real Zen monk of the Tang Dynasty in China.

It is said to be the incarnation of Amida Bodhisattva.

The phase of Fukutoku harmony is pleased, and he has a great belly with the world's cleanliness.

In addition, it is worshiped as a god of "wago fulfillment" that puts a lot of treasures in the bag to carry and fulfills the great wish of fortune.

A little famous classical rakugo because of tea connection ...

"Manju scared,"

Young people gather and talk about each other's scary things.

Snakes are scared, frogs are scared, candy, caterpillars, spiders, etc.

Mr. bear is silent.

"What are you afraid of, bear?"

Bear emphasizes that he is not scared at all the "frightening things" that he said.

"Is there anything? There's about one?"

"Actually, the manju is scared."

Around the bear who sleeps in the back, put the steamed bun that everyone bought and wakes up the bear.

"Wow, I'm afraid of the manju, eat from scary."

They all realize that they have been deceived by the bear.

"What is it really scary, bear?"

"A cup here, I'm scared of astringent tea." ・・・

・・・ Although it is different from scary, rozumali doesn't like green tea.

Rather, I don't drink green tea.

Rosemari, born and raised in the teapot, was very weak at the scent of tea during the process of steaming tea.

On the school road, I avoided heat treatment at the tea plantation.

Among the rose lilies, "tea tree" is a garden plant with houseplants, beautiful greenery, flowers and fruit.

Here at Chanogi Shrine, the tea trees have reached the fresh green season.

The sprout of tea was swaying in the wind.

1-12-11, Nihonbashiningyocho

Exit A2 of Ningyocho Station on the Tokyo Metro Hibiya Line and Toei Asakusa Line to the right.

Turn right at the corner of about 120m or turn right at the corner of the "Suitengu" intersection of about 150m, and you will see a banner with "Chanogi Shrine".