Official

(The company's records have been lost due to the Great Kanto Earthquake and the war, so it is not clear, but according to oral tradition.) Before Genko during the Kamakura period (Genko Genki: 1321 was 1321), There was Kojima, and the ancestors of the Shibata family moved from Shimousa's country to Kojima.

Shimauchi Matsuki densely recited the people Matsushima Inari Daimyojin, and when Shinmachi was opened in 1713, the town name was called "Matsushima-cho" after the company name.

There is a record that in 1737, the national scholar Kamono Mabuchi boarded us and preached the path of God.

At that time, in order to reclaim the neighborhood and build the Samurai residence, people from all over Japan gathered and settled their homes and asked Matsushima Inari, located in the center of the town, to enshrine the gods of their hometowns, enshrined deity was 14 pillars.

On April 2, 1874, it is listed in the village with the name of "Matsushima Inari Shrine".

On June 10, 1916, the name was changed to Matsushima Shrine.

On February 1, 1933, with the implementation of the City Planning Act, it was renamed Kakigaracho 4-chome, and Matsushima-cho disappears.

enshrined deity

Oga, Izanagi Oga, Izanagi Oga, Izanami Oga, Hizen Oga (Hinokuma Okami: Amaterasu Omikami, Amaterasu Omikami), Kitano Oga (Sugawara no Michizane), Teoki Hoinokami, Oga, Oga, Oga, Oga, Oga, Ooki Hoinoka, Oga, OgaHachiman Okami, OgaOkuninushi, and Hikoha Chika.

※　Gods from all over the country are really gathered. The gods of Kansai, especially Shikoku, are eye-catching.

This is also one of the Nihonbashi Seven Lucky Gods Tours.

Nihonbashi Seven Lucky Gods is the fourth company following this series, 8 Chanogi Shrine, 9 Kasama Inari Shrine Tokyo Branch, and 14 Suehiro Shrine.

"Ryomufuda" is gaining popularity here.

It is said that if you sleep with this bill under the pillow, you will have a good dream.

After having had a good dream, if you put it in this box, you will be able to carry out the prayer festival for the fulfillment of Masamu the next morning.

It's written on the left side of Chozuya.

It's full of water.

For the squirrel of God who makes the morning

This time, I would like to introduce Edo classical rakugo. This is the 9th time.

This time, I will send you "Sho-chiku-bai" in connection with "Pine".

<Preliminary confirmation corner>

When we say pine, bamboo, plum ...

[Pine]

The flowers don't bloom. So, I wonder if there is anything else.

[Bamboo]

As I mentioned in the 8th classical rakugo last time, it is said that when flowers bloom, they will die.

[Plum]

Of the three, this is the only one that normally blooms, that is, "opening" has no problem.

Then, "Imikotoba" is a phrase that must be avoided at weddings.

Leaving, returning, parting, cutting, ending ... NG.

So, what's the difference?　In other words, "I'll open it."

What is the entertainment that the retirement teaches to three people? I moved from "ja (serpent)" to "the elder" to "the elder" and made them realize "I see," and brought them to "opening."

Please interpret "opening" of Ochi as "blooming" or "returning".

Then...

"Sho-chiku-bai,"

Matsu-san, Take-san and Ume-san are three-members with good names.

This time, three people were invited to the wedding seat of a large store (Odana).

Mr. Gore, why don't you have an entertainment for the celebration because three prominent people go?

I'll teach you to three people right away.

The moderation of a song

Mr. Matsu says, "I have become, I have become a snake, my son-in-law, I have become a joke."

Mr. Take, "What did you do?"

Ume-san, "I became a chief."

・・It's just this.

Ume-san is soaring in production.

"The elder" is "Daija", "Fuja", "Bancha" ...

I don't know how many times I try again.

At the end of the festival, "I've been a dead," this is not possible.

To your retirement, Mr. Matsu, Take, please report.

Matsu says, "I couldn't tighten it because of Ume-san,"

"Why do you know Mr. Ume?"

Mr. Take, "It was small in the corner of the parlor."

"I don't have to worry about that, Mr. Ume, now I'll be 'open' by myself."

2-15-2, Nihonbashiningyocho

Exit A2 Exit of Ningyocho Station on the Tokyo Metro Hibiya Line and Toei Asakusa Line, and follow "Ningyocho-dori" in front of you to oppose one-way traffic, that is, about 150m to the right.

Turn left at the traffic light intersection at "Suitengumae" to "Shin-ohashi-dori St.", turn left at "Chuo Ningyocho Ni Post Office" about 100m, and go to the left of the post office.

Of course, Suitengumae Station on the Tokyo Metro Hanzomon Line is close to you.