The beginning of Edo language and interesting stories about Hatchobori's "Tamaenji"
The establishment of the Edo dialect is not clear someday. Before Ieyasu, Michio Ota (1432-1486) was used, but it is imagined that the upper term was also used at the beginning of the opening of the prefecture. Ieyasu Tokugawa was born in Mikawa, and retainer and commercial and industrialists who entered Edo according to Ieyasu were also from Mikawa, Suruga, and Owari and Ise. It seems that the upper language was the mainstream, as it was said in the early Edo period that it was common in Edo because it was built by recommending Inari Shrine in Kyoto and Osaka, as it was said that "Iseya, a dog's lie in Inari".
Matsushima Shrine in Ningyocho is a typical example. The enshrined deity of this shrine goes up to the next 14:
Inari Ogami, Iyo Nagi Oga, Iyonami Okami, Himae Oga (Amaterasu Omikami), Kitano Oga (Sugawara no Michizane), Teoki Honaijin, Hikosa Tomojin, Awashima Oga, Hachiman Okami, Saru Tabiko, Kotohira Okami, Sunnyuri Okami (Okuninushi Otori) and Omiya No.
Carpenters, plasterers and furniture craftsmen were gathered from all over the country during the construction of the Samurai residence area. Many of them were indigenous, and Matsushima Inari, located in the center of the town, asked each of them to enshrine their hometown of guardian god. As a result, enshrined deity has rarely seen 14 pillars.
Against this background, "Edo language" may have been created, so it would be difficult to simply point out that the establishment of Edo language is "this."
Previous words of Ieyasu
Considering that Edo before Ieyasu was the land of the Kanto dialect, the early Edo language may have been formed by mixing words such as Aichi and Shizuoka with the Kanto dialect called "Kanto Bee". "Kanto Bee" is a term that uses auxiliary verbs such as "Ikubee" and "Sosbee". Even today, it is often used from Kanto to Tohoku.
Eventually, "Edo Words" may have been formed to show sophisticated Edo. In the early 1600, a major construction of Edo was carried out, and Kadoyama was cut down to form urban areas such as Hibiya, Nihonbashi, and Shimbashi. To the south of Edo Castle, the outside daimyo lived mainly in Hagimoto from west to north, and the townspeople lived from northeast to southeast. The living became "Yamanote Words" and "Shitamachi Words" and formed the two major words of Edo dialect.
(3) Wonder of Hatchobori
Because (3) Wonder in Hatchobori: (3) wonders of Hatchobori, an old woman at Gyoenji Temple, are posted at the Shinsen Tokyo Famous Festival. Let's explain 3) from these.
1) There is a temple, but there is no grave
2) There is no guardian of children and travelers because there is Jizo Bridge
3) There is a sword hanging in the women's bath
Hatchobori's power and concentric hated mixing with others (not men and women) and had a habit of entering ladies' bath. The time of bathing with power and concentric was "daytime", so women did not use it in the daytime bath. Therefore, the power and concentric removed the sword, hung it on a sword hanging, and took a bath alone.
Gyoenji: Tanritsu Temple, which does not belong to the shrine main office
Reference:
Derived from Nihonbashi Surugacho: Not for sale issued on March 17, 1967
Nihonbashi Private Note: Written by Yasaburo Ikeda